With a distinct and slim minority of Muslims engaged in acts of violence against noncombatants, it is important to have conversations among Muslims and between Muslims and practitioners of other religions on the use of force, and whether and when it may be justified. The most consequential use of force relates to the use of nuclear weapons.
The concept of deterrence is implied in the Quran, the highest authority in Islamic jurisprudence, in this verse:
“Prepare against them whatever forces you [believers] can muster, including warhorses, to frighten the enemies of God and of yours.” (8:60)
A majority of Islamic jurists hold that although the acquisition of nuclear weapons for deterrence is permissible, their first use can never be justified. However, it remains uncertain whether or not the use of nuclear weapons in retaliation is allowed.
Islam and the Bomb
By Faiqa Mahmood
In South Asia
With a distinct and slim minority of Muslims engaged in acts of violence against noncombatants, it is important to have conversations among Muslims and between Muslims and practitioners of other religions on the use of force, and whether and when it may be justified. The most consequential use of force relates to the use of nuclear weapons.
The concept of deterrence is implied in the Quran, the highest authority in Islamic jurisprudence, in this verse:
“Prepare against them whatever forces you [believers] can muster, including warhorses, to frighten the enemies of God and of yours.” (8:60)
A majority of Islamic jurists hold that although the acquisition of nuclear weapons for deterrence is permissible, their first use can never be justified. However, it remains uncertain whether or not the use of nuclear weapons in retaliation is allowed.
Read the full article on Arms Control Wonk.